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Rafael Hanuman



BHAKTIDHIRA DAMODARA, BHAKTI E JNANA

2014.BHAKTIDHIRA DAMODARA: BHAKTI AND JNANA



- Sacrifice the body to elevate the mind; Sacrifice the mind to enlighten the spirit; Sacrifice the spirit, and then even matter transcends.

- But isn't this a bit bad? Wouldn't it be better to learn from others' mistakes, or something like that?

- The ignorant confuse good and bad, right and wrong, pleasure and anguish, right and wrong.
Just from this, one could already call BhaktiDhira Damodara a master. Nevertheless, I had the happiness of being accompanied by him for some years. One day, I wrote to him: I have nothing but this faith that I carry, ... or better yet, it seems that it is this faith that carries me.

He said: Yes, now you see correctly (Furqan). In a free translation, so that everyone can understand. The process was much more complicated than that. What was understood is much deeper than this.

But as long as there are these veils in front of the eyes, making you confuse the beneficial and the harmful, there is no point in talking further. But I can write about two subjects that seemingly have nothing to do with the matter.

There is a state of mind that cannot be described. It is being in love. Those who are in love, are. Those who have never been in love, don't know what it's like. All descriptions do not help to understand. No argument will make it happen. And a mother can say a thousand things about a boy to her daughter, and still, she won't fall in love with him.
BHAKTIDHIRA DAMODARA, BHAKTI AND JNANA
How do you make someone fall in love with another? There's the million-dollar question. Men and women do crazy things to try to generate this in others. But, have you ever thought that it might simply be a matter of affinity? And what about the lack of passion between people who are very much alike?

Maybe the one trying to generate passion in another, isn’t as much of a match, isn’t as great as they think they are. The Hindu term Bhakti is a spiritual passion, a passion for God, or passion for the cause of God. Some people have it, and some do not.

The term is Hindu, but it could be Catholic devotion, Islamic submission, or any other term that may arise in the future. Have you noticed how much strength someone in love has? They endure everything, do everything, and achieve everything. This is the strength of religions.

This passion some have for the religious cause. This passion is what gives practical meaning to religions. It is the visible part. It is the feeling of saints, imams, paramatmas, monks, and nuns, and to a lesser degree, of the most devout believers.

And, why not say, what supports the human world from the savagery of those who have no kindness? Those who do not have this enamoredness for the spiritual cause are weak. They are like a boat without a rudder. And it is better this way. Because with a rudder, they would cause much more damage.

And the analogy of passion is interesting. Because someone who doesn’t have this strength, this vision, it is useless to try to develop it. And someone who does have it, can quickly see it in others, especially when the young ones also possess this trait.
And when the young person has this flame, then Jñana can be taught. And what is Jñana? It is that which cannot be taught. A book cannot teach Jñana. Knowledge, as we understand it, is Vijñana. It is a mathematical formula. It is grammar. It is geography. Jñana is like passion.

So, the disciple must already have Jñana. The disciple must have the capacity to learn more. And there is this current theory that everything can be taught, and those who believe in it are below the line of stupidity, and no one will convince them otherwise.

And largely, this is the reason why the West is stalled at what was developed up until a decade ago. It’s not because someone sleeps on a pile of straw at the top of a mountain, that they will learn to fly.

However, if it is an eagle's chick, why not learn to fly?
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